Friday, February 26, 2010

Os Guinness on the Civility of William Wilberforce

Os Guinness on William Wilberforce
Posted by Tim Challies
In Author Interviews
There are scores of lessons we can learn from Wilberforce, but take just one: his civility. As a follower of the way of Jesus, he loved his enemies and always refused to demonize them. At one time he was the most vilified man in the world, but while he never minced words in speaking about the evils of slavery, he was always gracious, generous, modest, funny, witty, and genuinely loving toward his enemies. When one of his worst enemies died, he at once saw to it anonymously that his widow was cared for adequately. Compare this with the religious right's demonizing of its foes. The latter is not so much uncivil as unChristian.

http://www.discerningreader.com/blog/2008/02/
author-interview-os-guinness

book review of The Call, Os Guinness

The Call: Finding and Fulfilling the Central Purpose of Your Life
Os Guinness

Amazon book review
By Michael Taylor (Indian Trail NC)
I personally thought some of Guinness' better points were:

  1. Be devoted to Jesus instead of your service to Jesus.

  2. Be inner-directed by God rather than other-directed by the opinions of
    others (what God thinks matters most!).

  3. God calls us to a life of faith.

  4. Deliberately spend time in solitude with God.

  5. Glorify God in the ordinary things of life.

  6. A sense of calling keeps us focused when modern-day life threatens to tear us apart.

  7. Taking God's call seriously means we will pay the price of being abused and
    treated as fools by those who do not understand.


All in all, an excellent read!

http://www.amazon.com/Call-Finding-Fulfilling-Central-Purpose/
dp/0849944376/ref=sr_1_1?ie=UTF8&s=books&qid=1267217114&sr=8-1

Know where you are going

"If you don't know where you are going, every road will get you nowhere."

~ Henry Kissinger

Monday, February 22, 2010

Joy exist in us

"Joy doesn't exist in the world, it exists in us."

~ Benjamin Franklin

Friday, February 19, 2010

geniuses learn from other people's mistakes

“Most people never learn anything at all,
very smart people learn from their own mistakes,
and the geniuses learn from other people's mistakes.”

~ Brazilian adage

The eternal human needs

The eternal human needs:
love, safety, meaning, health, forgiveness, inspiration, liberation, renewal, etc.

~ Rabbi Brad Hirschfield

To get something you never had ...

"To get something you never had,
you have to do something you never did."

~ Author Unknown

Tuesday, February 16, 2010

Prayer - Mary Oliver

Praying
Mary Oliver

It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch

a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway

into thanks, and a silence in which
another voice may speak.



The Summer Day
Mary Oliver

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Monday, February 15, 2010

Quiet Angels

"I believe that friends are quiet angels
who lift us to our feet
when our wings
have trouble remembering how to fly."

~ Author Unknown

Wednesday, February 10, 2010

"Forgotten is Forgiven"

The News From Lake Woebegone, Garrison Keillor
"Forgotten is Forgiven"
Prairie Home Companion Feb. 13, 2010

(paraphrase)

After I heard that 1 Cor. 13 love chapter in the Lutheran church, I was moved by it to visit my cousin Barbara. We had not spoken for five years. I brought a peace offering with me -- a couple of loaves of home-baked banana bread, and a quart of Bailey's Irish Creme.

I knocked on her door. I had the banana bread in my hand.
You've gotta bake a peace offering yourself.

She said "This is good."
And so peace was made.
This is how we do this in Lake Woebegon, you see.

This goes against psychology, which tells you that you should talk through these things.
But we believe that if you talk through your problems, you find new ones, and you dig the hole deeper, and you open up a whole fresh can of worms.

And so the way we solve problems is just to look at them and deny that they ever existed. This is how you do it in Lake Woebegon.

The secret of a good marriage is the same as being in a lifeboat for a month.
No sudden moves, allow the other person a lot of room, keep all disastrous thoughts to yourself, and don't try to talk through your problems.
Just try to have more fun -- that's the way you rescue a marriage.

Dorothea's Defenses of Others

"I feel convinced that his conduct has not been guilty; I believe that people are almost always better than their neighbors think they are,"

Dorothea says this in defense of Lydgate, who, let's face it - looked pretty guilty. It is in line with another of her best quotes, when she is defending Will Ladislaw:

"..people may really have in them some vocation which is not quite plain to themselves, may they not? They may seem weak and idle because they are growing. We should be very patient with each other, I think."

http://www.funtrivia.com/en/subtopics/
Middlemarch-Quotes---Who-Said-It-176081.html

“I will learn what everything costs”

following quoted from:
The Cost of Everything, or Why Everyone Should Read George Elliot's Middlemarch
the Finale of Middlemarch:
"The effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not no ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs."
— George Eliot (final lines - Middlemarch)

What Eliot reminds us is that there is a largely invisible web of people, events, and conditions that sustains us, and that for every Wordsworth, there are many more “mute, inglorious Miltons” who “rest in unvisited tombs.”
...
No character in Middlemarch, no matter how “minor,” is inconsequential.
...
The whole web of society—from Sir James Chettam, and Mr. Brooke, to Bulstrode and the Vincys, to Raffles and the Dagley family of tenant farmers—are interdependent. And that is to say nothing of that great web of history. One individual cannot extract himself from this web, nor one class, nor one race, nation, or epoch, any more than the novelist herself can stand outside of the enormously complex web of history and declare “here, this is how it happened—this is how Rome was founded.”
...
All our actions will have far-ranging, unimaginable, and probably unintended consequences. We must try, therefore, to learn, even if imperfectly, what everything costs.
...
Dorothea’s voice, as she made this childlike picture of what she would do, might have been almost taken as a proof that she could do it effectively. The searching tenderness of her woman’s tones seemed made for a defence against ready accusers. Lydgate did not stay to think that she was Quixotic; he gave himself up, for the first time in his life, to the exquisite sense of leaning entirely on a generous sympathy, without any check of proud reserve. And he told her everything, from the time when, under the pressure of his difficulties, he unwillingy made his first application to Bulstrode; gradually, in the relief of speaking, getting into a more thorough utterance of what had gone on in his mind—entering fully into the fact that his treatment of the patient was opposed to the dominant practice, into his doubts at the last, his ideal of medical duty, and his uneasy consciousness that the acceptance of the money had made some difference in his private inclination and professional behavior, though not in his fulfillment of any publicly recognized obligation…
As Lydgate rode away, he thought, “This young creature has a heart large enough for the Virgin Mary. She evidently thinks nothing of her own fortune, and would pledge away half her income at once, as if she wanted nothing for herself but a chair to sit in from which she can look down with those clear eyes at the poor mortals who pray to her. She seems to have what I never saw in any woman before—a fountain of friendship towards men—a man can make a friend of her. Casaubon must have raised some heroic hallucination in her. I wonder if she could have any other sort of passion for a man? Ladislaw? --there was certainly an unusual feeling between them. And Casaubon must have had some notion of it. Well--her love might help a man more than her money." Dorothea on her side had immediately formed a plan of relieving Lydgate from his obligations to Bulstrode, which she felt for sure was a part, though small, of the galling pressure he had to bear. (763,768-69)
...
Ultimately, Dorothea fails to restore Lydgate’s reputation or improve his marriage. She never knows what a precious gift she has given. This is what true charity is: the left hand does not know what the right hand is doing. But the realist novelist does.
...
So that, every semester, and sometimes twice a semester, when I get to Dorothea’s declaration “I will learn what everything costs,” I have to fight back the tears. And it’s not just exhaustion-induced emotion, as it may have been when you marathon readers got there. It strikes me as just about the most romantic—or better, loving—thing one person can say to another. It says that whatever reality throws in our path, whatever constraints, whatever uncertainties, whatever obstacles, I will assume the costs, and do whatever I can to be loyal, decent, and loving towards you. So much better than Will’s earlier declaration to Dorothea “you are a poem!”
...
We readers of Middlemarch, “the home epic,” know that “the growing good of the world is half owning to those who lived a hidden life, and rest in unvisited tombs.”

"the effect of her being on those around her was incalculable"

"But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not no ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs."

— George Eliot (final lines - Middlemarch)

Friday, February 05, 2010

Christopher Hitchens Gets it Exactly Right

quote from Dr. Ray Pritchard:
http://www.christianity.com/blogs/pritchard/11625690/
During a recent trip to Portland, Oregon, noted atheist Christopher Hitchens laid down some seriously good theology. Most people recognize Hitchens as the author of the bestselling book God is Not Great: Why Religion Poisons Everything. Since the book's publication in 2007, Hitchens has toured the country debating a series of religious leaders, including some well-known evangelical thinkers. In Portland he was interviewed by Unitarian minister Marilyn Sewell. The entire transcript of the interview has been posted online. The following exchange took place near the start of the interview:

Sewell: The religion you cite in your book is generally the fundamentalist faith of various kinds. I'm a liberal Christian, and I don't take the stories from the scripture literally. I don't believe in the doctrine of atonement (that Jesus died for our sins, for example). Do you make and distinction between fundamentalist faith and liberal religion?

Hitchens: I would say that if you don't believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you're really not in any meaningful sense a Christian.

Sewell wanted no part of that discussion so her next words are, "Let me go someplace else."
This little snippet demonstrates an important point about religious "God-talk." You can call yourself anything you like, but if you don't believe that Jesus is the Son of God who died on the cross for our sins and then rose from the dead, you are not "in any meaningful sense" a Christian.

Talk about nailing it.
In one of the delicious ironies of our time, an outspoken atheist grasps the central tenet of Christianity better than many Christians do. What you believe about Jesus Christ really does make a difference.

Wednesday, February 03, 2010

His True Self

"When he came here, he began to be his true self."

~ David L., at a SM memorial service 1/31/2010

John was like a burning and shining lamp

"John was like a burning and shining lamp."

~ John 5:35a, NLT

35 John was like a burning and shining lamp, and you were excited for a while about his message.
36 But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me.
37 And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face,
38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.

~ John 5:35-38, NLT

Fear of the Cross

"You can't be afraid to do something just because there is a cross involved."

~ Truthful Grace

Tuesday, February 02, 2010

Peace at the bottom

Thematic Summary of Little Dorrit by Charles Dickens
http://www.articlemyriad.com/summary_little_dorrit.htm
The doctor, too, seems to feel at home as if among family or a community when in the prison. He comments to Mr. Dorrit in one of the important quotes from "Little Dorrit" by Dickens that all he wants is “A little more elbow room,” and he expounds upon the benefits of their incarceration and the prison environment: “We are quiet here; we don’t get badgered here… It’s freedom, sir, it’s freedom!....Elsewhere, people are restless, worried, hurried about, anxious respecting one thing, anxious respecting another. Nothing of the kind here, sir” (Dickens 78-79).
Quite paradoxically, the doctor concludes by proclaiming, “[W]e have got to the bottom, we can’t fall, and what have we found? Peace” (Dickens 78-79).
Mr. Dorrit recognizes that he actually agrees with the doctor, acknowledging that while he was “[c]rushed at first by his imprisonment, he had soon found a dull relief in it” (Dickens 79).